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The horizontal figure or infinity symbol featured on the M¨¦tis flag was originally carried by French 'half-breeds' with pride. The symbol, which represents the immortality of the nation, in the centre of a blue field represents the joining of two cultures.
Historically the M¨¦tis were strongly associated with the North West Company (NWC), a fur trading entity in competition with the Hudson Bay Company (HBC) and they fought often for NWC causes. In a gift giving ceremony in 1814, NWC partner Alexander MacDonnell presented the M¨¦tis with this flag and it soon became a trademark for the nation. The M¨¦tis flag is carried today as a symbol of continuity and pride.
Perhaps the most prominent symbol of the M¨¦tis Nation is the brightly coloured, woven sash. In the days of the Voyageur, the sash was both a colourful and festive belt and an important tool worn by the hardy tradesmen, doubling as a rope when needed. Not only functional, the sash is colourful and identifiable as M¨¦tis apparel. The sash itself served as a key holder, first aid kit, washcloth, towel, and as an emergency bridle and saddle blanket. Its fringed ends could become a sewing kit when the M¨¦tis were on a buffalo hunt.
The art of sash weaving was brought to the western regions of Canada by Voyageurs who encountered the bright 'scarves' through contact with French Canadians.
The finger-weaving technique used to make the sash was firmly established in Eastern Woodland Indian Traditions. The technique created tumplines, garters and other useful household articles and items of clothing. Plant fibres were used prior to the introduction of wool.
Europeans introduced wool and the sash, as an article of clothing, to the Eastern Woodland peoples. The Six Nations Confederacy, Potawatomi, and other Indian nations in the area blended the two traditions to produce the finger-woven sash.
The French settlers of Qu¨¦bec created the Assumption variation of the woven sash. Sashes were a popular trade item manufactured in a cottage industry in the village of L'Assomption, Qu¨¦bec. The Qu¨¦b¨¦cois and the M¨¦tis of Western Canada were their biggest customers. Local M¨¦tis artisans also made sashes. Sashes of Indian or M¨¦tis manufacture tended to be of a softer and looser weave, and beads were frequently incorporated into the design.
The M¨¦tis share the sash with two other groups who also claim it as a symbol of nationhood and cultural distinction. It was worn by eastern woodland Indians as a sign of office in the 19th century, and French Canadians wore it during the Lower Canada Rebellion in 1837. It is still considered to be an important part of traditional dress for both these groups.
The sash has acquired new significance in the 20th century, now symbolizing pride and identification for M¨¦tis people. Manitoba and Saskatchewan have both created "The Order of the Sash" which is bestowed upon members of the M¨¦tis community who have made cultural, political or social contributions to their people.
The fiddle has figured prominently in the lifestyle of the M¨¦tis people for hundreds of years. It is the primary instrument for accompanying the M¨¦tis jig.
The famous 'Red River Jig' has become the centrepiece of M¨¦tis music. Since this European instrument was exceedingly expensive in early Canada, especially for? grassroots M¨¦tis communities, many craftsmen learned how to make their own.
The fiddle is still in use today and plays a proiminent role in celebrations as a symbol of our early beginnings and the joyful spirit in which we lived and grew. Fiddle and jigging contests are always popular events and provide an opportunity to showcase the fiddle as a symbol of M¨¦tis nationhood and pride.
The Red River Jig, the unique dance developed by the M¨¦tis people, combines the intricate footwork of Native dancing with the instruments and form of European music. Often the M¨¦tis made their own fiddles out of available materials because they could not ?afford the European imports.
Traditionally, dancing started early in the evening and would last until dawn. Witnesses were often dumbfounded by the energy and vitality evident during celebrations which was? matched only by the long, arduous days of labour necessary to keep M¨¦tis communities running.
M¨¦tis people continue to enjoy jigging, and have local, provincial and national dance teams who attend conferences, exhibitions and powwows.
The M¨¦tis are a distinct Aboriginal people with a unique history, culture and territory that includes the waterways of Ontario, surrounds the Great Lakes and spans what was known as the historic Northwest. The citizens are descendants of people born of relations between Indian women and European men who developed a combination of distinct languages that resulted in a new M¨¦tis specific language called Michif. In Ontario, Michif is a mixture of old European and old First Nation languages and is still spoken today by some in the M¨¦tis community. Efforts are underway to rescue and preserve this critical component of M¨¦tis culture.